Article
Review Article
Arhant Kumar A1, Shreevathsa .2, Shobha G. Hiremath3,

1Arhant Kumar A, 2nd Year P.G.Scholar, Dept. of Ayurveda Siddhanta, Govt Ayurveda Medical College, Mysore,

2Shreevathsa, Asst. Prof. Dept. of Ayurveda Siddhanta. Govt Ayurveda Medical College, Mysore. Dr.shreevathsa@rediffmail.com

3Shobha G. Hiremath, Prof and HOD, Dept. of Rasashastra, Govt Ayurveda Medical College, Bangalore.

Received Date: 2012-09-01,
Accepted Date: 2012-10-01,
Published Date: 2012-10-31
Year: 2012, Volume: 2, Issue: 2, Page no. 13-15,
Views: 237, Downloads: 9
Licensing Information:
CC BY NC 4.0 ICON
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0.
Abstract

The skin is regarded as the mirror of an individuars inner health. It helps mainly in touch, temperature perception and acts as barrier between external environment and internal environment of the body. Ayurveda considers skin as vyapaka indriya. It shows the scope for understanding and utilizing in chikitsa. Aacharyas considered skin as via media to cure multi system disorders. Skin occupies, a major part in treatment, such a treatment is called Bahipanmanana chikitsa. It includes mainly Abhyanga. Sweda, pradeha. parisheka, unmardana etc. To know the principles, classifications, methods, precautions. benefits etc of Bahiparirnarjana chikitsa, the present article has been brought into existence.

<p>The skin is regarded as the mirror of an individuars inner health. It helps mainly in touch, temperature perception and acts as barrier between external environment and internal environment of the body. Ayurveda considers skin as vyapaka indriya. It shows the scope for understanding and utilizing in chikitsa. Aacharyas considered skin as via media to cure multi system disorders. Skin occupies, a major part in treatment, such a treatment is called Bahipanmanana chikitsa. It includes mainly Abhyanga. Sweda, pradeha. parisheka, unmardana etc. To know the principles, classifications, methods, precautions. benefits etc of Bahiparirnarjana chikitsa, the present article has been brought into existence.</p>
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